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NORMONS Joe Bethancourt (c) 1993 W.J. Bethancourt III |
The Normon Conquest of 1066 is a high spot in the history books, and as a student of history, I was very excited when the opportunity recently presented itself to travel to Salt Lake City and visit some of those historic places.
We arrived in Salt Lake City late in the afternoon, and proceeded to
go look around the Temple Square, as I wanted to see these Normons for
myself.
I was astonished to find no real evidences of horns, nor tails upon
any of the inhabitants. On inquiry, I was told that the horns and tails are
removed at birth, and if one looks very closely, the small circular scars are
visible on the foreheads of the male members of the group. The females hide
the scars by their upswept hairstyles.
Genetic engineering was instituted some years ago, breeding the horn
and tail genes out of the population, though some rudimentary scales and tail
stubs can be observed on the young.
Some of the older Normons, however, have never had the horns nor tail
removed, and the sight of an elderly Normon strolling down the street
switching his tail back and forth and balancing his baseball cap on his horns
can be unnerving to the unprepared.
I was unable to investigate whether or not they still had hooves, as
most have learned to wear shoes.
As I am a fan of ethnic food, I wanted to eat at a Normon restaurant.
I asked for a Stakehouse, but was told that this was not the place for Normon
cuisine. I was offered a plate of Jello, with unidentified small chunks of
fruit floating in it, and was told that this constitutes the staple of the
Normon diet. It had something called "fry sauce" on it, as does all food
here. I didn't believe this until we ate at both a Chinese, and a Mexican
restaurant, when the waitress brought us large jars of fry sauce with our
food, and expected us to use them.
Fry sauce is apparently made from a mixture of mayo and catsup, with
other unidentified ingredients. These ingredients are rumored to be obtained
from various chemical plants and nuclear facilities in the area. It dissolved
my spoon in about two minutes, and proved to be very useful for polishing my
car and killing ants.
Judging by their driving habits, the Normons have a confident
expectancy in the afterlife, and are personally assured of their place in
Heaven.
When I asked about the arcane rituals and baby sacrifices at the
Temple, the attendant told me that the next ones were not scheduled until
after we were due to leave, so we missed that portion of our trip. The
attendant -did- give me a free jar of fry sauce, though.
The statue of the Angel Macaroni on the Temple's peak is very nice.
I have an interest in genealogy, so we visited the Genealogy library,
and were able to trace my wife's ancestry, due to her American Indian great
grandmother, all the way back to a Jewish tailor in Jerusalem two years after
the conquest of Caanan by the Israelites. (He had an excellent recipe for
fry sauce.)
I am pleased to report that apparently the Utah Highway Patrol is
saving the taxpayers quite a bit of money by bee-keeping (the bee is a totem
animal of the Normons), as a beehive is prominent upon the roofs of their
patrol stations. One can see this beehive design everywhere, even on the fry
sauce jars, and the biker tattoos.
There is quite a beautiful Masonic temple in Salt Lake City, but when
I asked a passing (older) Normon about it, he responded, while violently
switching his tail, "You mean that vacant lot over there?" The Masons are
apparently invisible to ethnic Normons.
All in all, it was a fun time, and a most interesting visit. You have
to -really like- fry sauce, though.